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Fear of Retaliation: Why White Allyship Often Stops at the Sidelines

  • Writer: Melissa Jackson Menny
    Melissa Jackson Menny
  • Apr 21
  • 4 min read

Fear of retaliation: Why White Allyship Often Stops at the Sidelines

Republican Senator Murkowski just recently admitted that she and many of the elected officials are afraid of standing up to the current administration out of "fear of retaliation." Although she admitted to the hesitation, she has been vocal to an extent and anti-Trump, previously voting to convict him at his second impeachment trial in 2021.


During this year's presidential address, some members were seen holding small signs in "protest" of Trump and his actions. Rep. Melanie Stansbury held a sign saying, "This is Not Normal." To some, this was bold. To others, this was the bare minimum. While this administration has spent the past three months dismantling everything that has pushed the country forward, the searchlight has been on white people. As Black people hunker down and take a step back from the frontlines of unrest protest, the question lingers: Are white people fighting back?


When Solidarity Becomes Spectacle


Throughout every pivotal moment in the fight for racial justice, Black people have been the ones on the frontlines organizing, protesting, resisting, and, far too often, dying for the cause. White allyship, while loudly professed on social media and in moments of political tension, tends to remain passive and conditional. When it's time to show up, not just in spirit, but in body, many allies retreat. Real solidarity, the kind that costs something, is still too rare.


White people often experience activism as an accessory, something they can wear or take off at will. Hashtags. Changing their profile pictures. Throwing financial support at a cause. However, Black communities don't have the luxury of choosing when to care. They are born into the consequences of systemic injustice. For many white allies, proximity to the problem is abstract. They can speak in support, even empathize with the pain, but the realities of police violence, economic inequality, and criminalization rarely touch their lives. So when a march turns into a standoff, or when activism demands confrontation and consequence, the safest choice is usually the one they make.


This isn't just about fear. It's about power. It's about choice. The ability to disengage, to unplug, to protect one's safety and reputation is a form of privilege that many white people haven't fully reckoned with. In choosing silence or absence, they uphold the very systems they claim to oppose, refusing to understand that it's that choice that enables real change to happen.


Retaliation Is Real, But Disproportionate


There's no denying that speaking out against white supremacy can carry consequences, even for some white people. Some may lose friends, strain family ties, or even jeopardize careers. However, these risks remain disproportionate when compared to the systemic and generational retaliation faced by Black communities. White people may fear backlash, but Black people fear incarceration, economic displacement, and state-sanctioned violence or death. The scale of the sacrifice is simply not the same. White people dying or being harmed in protest is rare and not a common reality.


Still, fear becomes the dividing line and, in some instances, comfort. It reveals the limits of white allyship, not as a lack of belief in the cause, but as a lack of willingness to risk anything real for it.


Performative Allyship vs. Active Solidarity


In the age of social media, allyship has become a curated identity. Timelines go dark in symbolic protest, and catchy slogans cycle through Instagram stories. While these acts may stem from genuine intentions, they often substitute visibility for impact. What begins as solidarity can quickly devolve into performance. Meanwhile, the emotional, physical, and financial labor of revolution still falls on the shoulders of the oppressed.


When allyship becomes more about appearing "woke" than disrupting the status quo, it loses its weight. It comforts the performer more than it protects the people it claims to support. Real solidarity is inconvenient. It's not photogenic. It's not a good deed. It doesn't trend. It disrupts the structures people benefit from, and that's why it's so often avoided.


Safety, Silence, and Self-Preservation


Many white people remain on the sidelines because they fear what could happen if they speak up. They worry about being labeled, misunderstood, or attacked. But for Black people, those fears are already their lived reality—without ever having chosen to be part of a movement. The silence of white allies becomes deafening in moments of tension. It sends a clear message: your comfort is worth more than our survival.


In prioritizing self-preservation, white allies reinforce the very systems they claim to oppose. Their fear may be real, but their decision to avoid discomfort is a privilege that Black communities cannot afford.


What Real Allyship Requires


Allyship is not a statement—it's a sustained practice. It involves showing up when it matters, not when it's convenient. It means leveraging power, taking on risks, and being willing to lose status or approval in service of justice. True allyship demands humility, consistency, and accountability. It's not about centering oneself in the struggle but about redistributing space, power, and attention to those who are most impacted.


To be an ally is to willingly step into discomfort. Not once. Not for show but again and again, with purpose. The work is not glamorous, and it will not always be seen. But it is necessary. And it is long overdue.


'Fear of Retaliation' to Co-Conspirator


The question for white allies is no longer whether they believe in equity or oppose racism. The question is: What are they willing to risk? If your support only shows up online or behind closed doors, then it's not allyship. It's optics. Considering the actual lives on the line, optics mean little to nothing.


Black communities don't need spectators. They need co-conspirators. People who will not only lend their voices but use their bodies, resources, and access to dismantle oppression from the inside out. True solidarity is costly. It requires real action and real risk. But anything less is just performance.

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